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A Natural History of Ghosts Hardcover – International Edition, December 25, 2012
Taking us through the key hauntings that have obsessed the world, from the true events that inspired Henry James's classic The Turn of the Screw right up to the present day, Roger Clarke unfolds a story of class conflict, charlatans, and true believers. The cast list includes royalty and prime ministers, Samuel Johnson, John Wesley, Harry Houdini, and Adolf Hitler. The chapters cover everything from religious beliefs to modern developments in neuroscience, the medicine of ghosts, and the technology of ghosthunting. There are haunted WWI submarines, houses so blighted by phantoms they are demolished, a seventeenth-century Ghost Hunter General, and the emergence of the Victorian flash mob, where hundreds would stand outside rumored sites all night waiting to catch sight of a dead face at a window.
Written as grippingly as the best ghost fiction, A Natural History of Ghosts takes us on an unforgettable hunt through the most haunted places of the last five hundred years and our longing to believe.
- Print length448 pages
- LanguageEnglish
- PublisherParticular Books
- Publication dateDecember 25, 2012
- Dimensions5.43 x 1.34 x 8.03 inches
- ISBN-101846143330
- ISBN-13978-1846143335
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Product details
- Publisher : Particular Books (December 25, 2012)
- Language : English
- Hardcover : 448 pages
- ISBN-10 : 1846143330
- ISBN-13 : 978-1846143335
- Item Weight : 1.02 pounds
- Dimensions : 5.43 x 1.34 x 8.03 inches
- Best Sellers Rank: #2,249,115 in Books (See Top 100 in Books)
- #1,726 in Natural History (Books)
- #2,976 in Ghosts & Hauntings
- #4,099 in New Age Mysticism (Books)
- Customer Reviews:
About the author
Raised in a haunted house in the Isle of Wight, Roger Clarke read English at Oxford University in the UK before going on to become a well-known film-writer and critic working for The Independent Newspaper and Sight & Sound.
During his teenaged years he wrote and sold ghost stories to the Pan and Fontana anthologies, and Roald Dahl, taking an interest in his career, wrote to his own agent to ask him to take Roger Clarke on while still only 17.
In his twenties he worked and researched for the comedian John Cleese and wrote a libretto for the English National Opera studio project; it was eventually performed at the Almeida Theatre in 1993.
In his thirties he wrote three film columns every week for the Independent newspaper and was a books editor contrinuting to several magazines.
He's also the author of a book of poetry, has written a short film which is dstributed by the British Film Institute,and most recently contributed to the British Film Institute Gothic season by writing an essay on the evolution of the ghost film. He's also worked on Screen International, an industry paper for the movie business.
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Before investigating what ghosts do, it might be best to consider the big question: Do ghosts exist? You won’t get an answer here because Clarke is dismissive of the question, one that he says belongs in a London of the nineteenth century. “In a basic sense,” he writes, “ghosts exist because people constantly report that they see them. This is not a book about whether ghosts exist or not. This is a book about what we see when we see a ghost, and the stories that we tell each other about them.” The most famous of the ghost stories told here is that of the Cock Lane Ghost, referenced plenty of times by Dickens and even by Melville in _Moby Dick_; Hogarth included a reference in his picture “Credulity, Superstition, and Fanaticism: a Medley.” Part of the reason for its fame is that Samuel Johnson himself was on a committee to investigate the ghost, and his committee spotted a hoax, but not before what Clarke says was the first ever media circus. The other famous haunting covered here is more recent, one that continued into the twentieth century: Borley Rectory, often called “the most haunted house in England.” One of the reasons it was called that is that Harry Price, an investigator within Clarke’s Society for Psychical Research, made it so. Price was sometimes a diligent and serious investigator, and sometimes a promoter of belief in the supernatural beyond what the evidence showed. One of the ways people used to celebrate ghosts was by what we would call now “flash mobs.” In 1868, for instance, a body was fished out of the Thames, and before an inquest could be held, rumors spread that the body was walking all around the churchyard at night. “In consequence, an estimated two thousand people congregated nightly outside. Efforts by the vicar and parish officials to disperse the crowd were entirely in vain; as the police arrived, one James Jones, aged nineteen, climbed up onto the railings and shouted at the murmuring, agitated crowd, ‘Don’t go - there it is again - there’s the ghost!’ He was promptly arrested.”
Clarke examines the haunting of Hinton Ampner, which may have inspired Henry James’s story _The Turn of the Screw_, the Victorian craze for seances, the Angel of Mons that was (never) seen by soldiers in World War I, and the class-consciousness of ghosts (with headless Anne Boleyn haunting stately homes and highwayman Dick Turpin sticking to pubs). He has comments on the gadgetry now trained on catching ghosts, and on the television shows that promote such technology. Suffice it to say that the new ways of hunting for ghosts have failed to clear up conclusively even their existence. They have infested us living people for millennia, and my guess is that we have cleared up their mysteries just as much as we ever have or ever will.
A riveting account - fine bedside reading!
Overall, I did find the book interesting mainly due to the various snippets of information that appear throughout the book. In my opinion, the author has written in an objective fashion – not pushing in either direction – presenting historical information as recorded yet in a way that points to naiveté on the part of some individuals/experiences as well as emphasizing the solid credibility of other ghost observers.
I suspect that the readers who would enjoy this book the most are those with an objective interest in the human experience regarding ghosts as well as those who like reading about ghostly phenomena that have allegedly occurred over the past few centuries.
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1. Why does the English (Oh yeah, this book has nothing to do with the belief in supernatural in other parts of the world) believe in ghosts.
2. How does this belief manifest through various forms and rituals.
It contains a few fascinating stories, but is mostly pedantic. But it’s undoubtedly thorough.
Divine, darling. Or, as Craig Revel Horwood might say if not too busy eyeing up male dancer buttock curvature, 'fab-u-larse!' Published last year, the paperback released a few weeks ago, this is by far the most fascinating survey of paranormal sightings and encounters I have ever read.
Ingenuity starts at concept stage. Clarke sets out not to debate whether ghosts exist. He is much more interested in the anthropology of spectral experiences and research - or put another way, in relating true-life ghost tales, the 'scientific' attempts to understand them and in classifying the different types of spook: elementals, poltergeists, etc.
This is clever and fortuitous because Clarke knows he'd lose most of his mainstream critical audience if he entertained the notion, even for a moment, that ghosts exist as sentient post-mortem entities. One feature of secularism and atheism is the absolute conviction that life starts and ends with synaptic crackle 'n' pop. But there's no question people have ghostly liaisons. I have seen a ghost. You probably have. Pliny wrote of a haunted house in 100 AD. The materialist will flesh out any unscientific explanation-away provided no concession is made to afterlife drivel. The winner is not rationalism but a replacement irrationalism.
Clarke knows all this as a veteran Poirot of psychical inquiry. So instead he sits us down by a log fire, creeps us out with weird tales, documents the countless vain attempts to solve the mystery of hauntings and treats the topic (of ghosts) as an aspect of immemorial human experience.
Clarke writes tremendously well - an essential component of any effects-driven tale both to satisfy the Bunsen burner know-all and trembly Susan Hill addict. The slightest hint of irony here and there gives sceptics their calorific fill while oo-ee-oo narrative pleases the rest of us. He is unafraid of the plodding nature of prose, the focus on patient set-ups - Gore Vidal called this vital writerly process 'grazing'. The cow's temperament is vital to story-telling.
I also commend Clarke's end notes which combine scholarly learning with a sly sense of humour. At the very least you end up sceptically well-informed and enthralled.
The Hinton Ampner/Turn of the Screw tale is worth the price of admission alone. That and the doomed U-boat, the shrieking naked Victorian psychics, Harry Price and Borley - are just few of the absolutely irresistible highlights.
I've always been fascinated by ghosts (perhaps not to his intrepid extent) - funnily enough ghost stories have much in common with children's stories (which I write), in that they nearly always not about what they're about. They also require a particularly child like or innocent suspension of disbelief to work - in amongst the hysteria and populist scares.
The tale of Monty James scaring the bejesus out of some schoolboys under his charge is absolutely wonderful.
For me as a writer it's one of those wonderful treasure troves of a book, full of so many things peculiar, eccentric, strange (all so beautifully and entertainingly conveyed) that I don't think one could ever fail not to be inspired or intrigued by its contents.