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Politics of Piety: The Islamic Revival and the Feminist Subject Paperback – October 23, 2011

4.6 4.6 out of 5 stars 56 ratings

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Politics of Piety is a groundbreaking analysis of Islamist cultural politics through the ethnography of a thriving, grassroots women's piety movement in the mosques of Cairo, Egypt. Unlike those organized Islamist activities that seek to seize or transform the state, this is a moral reform movement whose orthodox practices are commonly viewed as inconsequential to Egypt's political landscape. Saba Mahmood's compelling exposition of these practices challenges this assumption by showing how the ethical and the political are indelibly linked within the context of such movements.


Not only is this book a sensitive ethnography of a critical but largely ignored dimension of the Islamic revival, it is also an unflinching critique of the secular-liberal assumptions by which some people hold such movements to account. The book addresses three central questions: How do movements of moral reform help us rethink the normative liberal account of politics? How does the adherence of women to the patriarchal norms at the core of such movements parochialize key assumptions within feminist theory about freedom, agency, authority, and the human subject? How does a consideration of debates about embodied religious rituals among Islamists and their secular critics help us understand the conceptual relationship between bodily form and political imaginaries?
Politics of Piety is essential reading for anyone interested in issues at the nexus of ethics and politics, embodiment and gender, and liberalism and postcolonialism.


In a substantial new preface, Mahmood addresses the controversy sparked by the original publication of her book and the scholarly discussions that have ensued.

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Editorial Reviews

Review

"Winner of the 2005 Victoria Schuck Award, American Political Science Association"

"Honorable Mention for the 2005 Albert Hourani Book Award, Middle East Studies Association"

"Mahmood's book is a tour de force that provides an alternative prism through which we may understand the women's mosque movement in Egypt."
---Cynthia Nelson, Middle East Journal

Review

"This very timely book opens doors into spaces of Islamic piety that shatter the stereotypes which dominate thinking in the West. Mahmood carefully unpacks the distortions that common modes of liberalism and feminism impose on the Muslim world. She combines richness of description with theoretical sophistication to provide insight into the struggle of some Muslim women to live their faith, often in the face of not only Western liberal influences but also Arab nationalism and political Islamism. The reader is forced to face dilemmas that cannot be easily resolved. This is social science at its most illuminating."―Charles Taylor, Board of Trustees Professor of Law and Philosophy, Northwestern University, author of Sources of the Self: The Making of the Modern Identity

"This very timely book opens doors into spaces of Islamic piety that shatter the stereotypes which dominate thinking in the West. Mahmood carefully unpacks the distortions that common modes of liberalism and feminism impose on the Muslim world. She combines richness of description with theoretical sophistication to provide insight into the struggle of some Muslim women to live their faith, often in the face of not only Western liberal influences but also Arab nationalism and political Islamism. The reader is forced to face dilemmas that cannot be easily resolved. This is social science at its most illuminating."
―Charles Taylor, Board of Trustees Professor of Law and Philosophy, Northwestern University, author of Sources of the Self: The Making of the Modern Identity

"This brilliant study of women in the contemporary mosque movement in Egypt is a provocative challenge to secular feminists and a testament to what anthropology can still offer―through its insistence on serious listening to other worlds―to critical social theory. No feminist theorist or anthropologist of modernity will be able to think the same way about liberalism, agency, or religion after reading this book. I hope that Mahmood's incisive analysis of the Islamic movement will also finally put an end to the banalities that currently masquerade as knowledge about this meaningful social movement."
―Lila Abu-Lughod, Professor of Anthropology, Columbia University, author of Veiled Sentiments: Honor and Poetry in a Bedouin Society

"This brilliant study of women in the contemporary mosque movement in Egypt is a provocative challenge to secular feminists and a testament to what anthropology can still offer―through its insistence on serious listening to other worlds―to critical social theory. No feminist theorist or anthropologist of modernity will be able to think the same way about liberalism, agency, or religion after reading this book. I hope that Mahmood's incisive analysis of the Islamic movement will also finally put an end to the banalities that currently masquerade as knowledge about this meaningful social movement."
―Lila Abu-Lughod, Professor of Anthropology, Columbia University, author of Veiled Sentiments: Honor and Poetry in a Bedouin Society

"My enthusiasm for this brave and stunning book is unqualified, and I learned something on every page.
Politics of Piety will reorient the way in which cultural theorists regard religious practice and the account of moral agency. It will be of widespread interest not only to anthropologists of various persuasions but also to scholars of Middle East studies, to moral philosophers, to religious studies scholars and lay readers, and to theorists of embodiment across the disciplines."―Judith Butler, Maxine Elliot Professor of Rhetoric and Comparative Literature, University of California, Berkeley, author of Bodies That Matter

"My enthusiasm for this brave and stunning book is unqualified, and I learned something on every page.
Politics of Piety will reorient the way in which cultural theorists regard religious practice and the account of moral agency. It will be of widespread interest not only to anthropologists of various persuasions but also to scholars of Middle East studies, to moral philosophers, to religious studies scholars and lay readers, and to theorists of embodiment across the disciplines."―Judith Butler, Maxine Elliot Professor of Rhetoric and Comparative Literature, University of California, Berkeley, author of Bodies That Matter

"Mahmood's keenly anticipated and very brave book is a brilliant contribution to the theoretical project for the anthropological study of Islam and to our understanding of Islam in the Middle East, especially as it is practiced by women. There is no question that it is highly significant for all kinds of reasons. The kind of data that the author presents is fresh and relatively unknown in the literature."
―Steve Caton, Professor of Contemporary Arab Studies and Social Anthropology, Harvard University, author of Peaks of Yemen I Summon

"Mahmood's keenly anticipated and very brave book is a brilliant contribution to the theoretical project for the anthropological study of Islam and to our understanding of Islam in the Middle East, especially as it is practiced by women. There is no question that it is highly significant for all kinds of reasons. The kind of data that the author presents is fresh and relatively unknown in the literature."
―Steve Caton, Professor of Contemporary Arab Studies and Social Anthropology, Harvard University, author of Peaks of Yemen I Summon

Product details

  • Publisher ‏ : ‎ Princeton University Press; Revised edition (October 23, 2011)
  • Language ‏ : ‎ English
  • Paperback ‏ : ‎ 272 pages
  • ISBN-10 ‏ : ‎ 0691149801
  • ISBN-13 ‏ : ‎ 978-0691149806
  • Reading age ‏ : ‎ 1 year and up
  • Item Weight ‏ : ‎ 13 ounces
  • Dimensions ‏ : ‎ 6.25 x 0.75 x 9.5 inches
  • Customer Reviews:
    4.6 4.6 out of 5 stars 56 ratings

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Saba Mahmood
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Customer reviews

4.6 out of 5 stars
4.6 out of 5
56 global ratings

Top reviews from the United States

Reviewed in the United States on April 5, 2013
I write techno-thrillers that deal, at least as back story, with the Middle East and its social structure.I am interested in establishing a voice for the Muslim feminist as part of the ongoing story and for one character that I have introduced. Politics and Piety was one of two books that was highly rated and readily available to help me do that. It does not disappoint. The author provides a stimulating and well-written look into the daily lives of Muslim women, how they think and how they deal with the more harsh facets of the teachings of Islam.

Robert Cook[...]
4 people found this helpful
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Reviewed in the United States on December 11, 2017
I found this to be such an interesting read. I learned so much that I did not know before and it really changed my outlook.
One person found this helpful
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Reviewed in the United States on September 22, 2012
I have not read it yet. It is too early in to the semester. I will be using this book sometime the end of the semester.
2 people found this helpful
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Reviewed in the United States on July 21, 2014
I just started reading and it looks promising for my research on women and religion. Unfortunately the TOC link for Chapter 5 takes me to Chapter 1, and the kindle text has misspellings that do not appear in the original book. I think the book deserves 5 stars, but the Kindle version, not so much.
One person found this helpful
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Reviewed in the United States on November 12, 2013
"Politics Of Piety:The Islamic Revival and The Feminist Subject," by Saba Mahmood speaks to all people: Westerners, Middle Eastern, and those in between. Mahmood writing in English and translating the Muslim traditions, religious rituals, and Quranic verses to Arabic, adds so much to book's credibility and makes it easy for the reader, whether Muslim or other, to engage with the reality she is presenting. The religious gap in Egypt, the case study of the book, is well articulated by Saba Mahmoud:"sharp lines drawn between those who conduct themselves in an 'Islamic manner,' and those who ground their sociability in what may be glossed as 'Western liberal' lifestyles."
Feminism in Islam is split between "modern Muslim women" treating the veil as a personal choice, while others see the veil as a religious command. The latter distinction Mahmood makes in her book, shows that she is not a Western scholar attempting to "analyze" the psychology of 'them' Arab women, and that is something only I, as an Egyptian who was born and raised in Egypt, can identify. The fact she knew about the many Egyptian women "wearing the HIjab(veil) as a custom rather than a religious duty that also entails other responsibilities," and believing that the veil should be a means for us Muslim women to find peace and serenity rather than acting up 'virtue,' makes her perspective a reality rather than an assumption. She portrayed the Mosque movement and Islamic Revival that are the signs of 'Piety,' not as strict and extreme practices as other Academias have already done, but as religious practices that these educated Muslim women take pride in.
Mahmood did a great job of not condemning the rules of Islam or ever daring to treat them as 'oppressive.' She portrays the religion as one with a middle ground rather than extreme in its entirety, as it was commonly perceived after 9/11. This middle ground was clearly defined when talking about Women's Daw'a in Islam and how Zaynab el Ghazali is a source of pride to Egyptian females as she was "the first prominent female da'iya in Egypt." And although there are limitations to women's Daw'a in Islam as it cannot be done amongst men but only with other women, the author showed that there is still resistance because not all Muslim women are 'obedient and docile.' The common misconception that "men and women are not allowed to mix according to the Quranic rules," were corrected in the book when providing evidence that even at the time of the Prophet, men and women were in fact mixed, it is not 'haram' (forbidden) as long as the "women lower their gaze and be mindful of their chastity."(Surat Al Nisa'a).
Mahmood highlighted the fact that Islam is tolerant enough that it allows for loose interpretations of certain texts because it is not all black and white, that is how disagreement over circumcision for example stems from.
In Mahmood's analytical framing, she left the reader with the idea that within religion that there is still room for individual freedom and self realization which can be achieved through "keeping away from sinful behavior, without having to conjoin this understanding with particular forms of clothing and attire."
Overall, Mahmood's language was both feasible and accessible for a wide range of readers with different backgrounds, and she did an amazing job comparing and contrasting the religious facts with the social constructs.
15 people found this helpful
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Reviewed in the United States on July 18, 2022
rich ethnography and theoretically insightful
Reviewed in the United States on March 13, 2014
This work is an extremely important revisionist contribution to Muslim gender studies and the liberal assumptions that underlie so much work on gender in the Middle East! Theoretically sophisticated, and ethnographically rich, it should be read by all scholars interested in understanding the best of current research in gender and Islam.
6 people found this helpful
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Top reviews from other countries

MetroVan_Customer
5.0 out of 5 stars Five Stars
Reviewed in Canada on January 14, 2018
Great read!
Leyla
5.0 out of 5 stars fantastic in dept analysis of Islamic feminism
Reviewed in the United Kingdom on May 3, 2012
Mahmood has carried out one of the most succint analysis of the impact of religious believes within the women's religious movement in egypt. this book obliges all scholars and curious intellectuals to change their previous ideas regarding the women islamic revival and their reasons behind their participation in public life shifting the question from why to how they do so. this book is a must if you want to understand this recent phenomenon.
2 people found this helpful
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Amazon Customer
5.0 out of 5 stars Five Stars
Reviewed in the United Kingdom on August 22, 2017