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Between Past and Future (Penguin Classics) Kindle Edition
Hannah Arendt’s insightful observations of the modern world, based on a profound knowledge of the past, constitute an impassioned contribution to political philosophy. In Between Past and Future Arendt describes the perplexing crises modern society faces as a result of the loss of meaning of the traditional key words of politics: justice, reason, responsibility, virtue, and glory. Through a series of eight exercises, she shows how we can redistill the vital essence of these concepts and use them to regain a frame of reference for the future. To participate in these exercises is to associate, in action, with one of the most original and fruitful minds of the twentieth century.
- LanguageEnglish
- PublisherPenguin Classics
- Publication dateSeptember 26, 2006
- Reading age18 years and up
- File size1397 KB
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Editorial Reviews
Review
Arendt...has an extraordinary talent for giving fresh meanings to everyday experiences and for revealing the staleness and fatuity of much that passes for novelty and innovation.
-- "Foreign Affairs"A book to think with through the political impasses and cultural confusions of our day.
-- "Harper's Magazine"About the Author
Hannah Arendt (1906-1975) was born in Hanover, Germany, fled to Paris in 1933, and came to the United States after the outbreak of World War II. She was editorial director of Schocken Books from 1946 to 1948. She taught at Berkeley, Princeton, the University of Chicago, and the New School for Social Research.
Jerome Kohn is the director of the Hannah Arendt Center at the Graduate Faculty of the New School for Social Research.
Product details
- ASIN : B00HUVUT1C
- Publisher : Penguin Classics (September 26, 2006)
- Publication date : September 26, 2006
- Language : English
- File size : 1397 KB
- Text-to-Speech : Enabled
- Screen Reader : Supported
- Enhanced typesetting : Enabled
- X-Ray : Not Enabled
- Word Wise : Enabled
- Sticky notes : On Kindle Scribe
- Print length : 320 pages
- Page numbers source ISBN : 0140046623
- Best Sellers Rank: #421,153 in Kindle Store (See Top 100 in Kindle Store)
- #24 in Pragmatism
- #53 in Pragmatist Philosophy
- #317 in Political Philosophy (Kindle Store)
- Customer Reviews:
About the author
Hannah Arendt (1906-1975) taught political science and philosophy at The New School for Social Research in New York and the University of Chicago. Widely acclaimed as a brilliant and original thinker, her works include Eichmann in Jerusalem and The Human Condition.
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Do we all remember this comic?
We're going to catch the women and prove the innate superiority of men over women.
Curls: How do you plan to do that?
Peter: We'll scratch them with our beards.
Hannah Arendt might be a good example of how modern exercises in political thought think very much like Nietzsche, but use Nietzsche as the philosopher most responsible for ending the authority which thought itself, as a superfluous product of human mental aspiration, assumes in her book, BETWEEN PAST AND FUTURE. Its index of names does not include George Eliot (Mary Ann Evans, 1819-80, dead now these 125 years), an English author that Nietzsche heard about from his friend, Helene Druscowicz, and mentioned in section 5 of the "Expeditions of an Untimely Man" in Nietzsche's book TWILIGHT OF THE IDOLS with the disavowal, "let us not blame it on little bluestockings a la Eliot. In England, in response to every little emancipation from theology one has to reassert one's position in a fear-inspiring manner as a moral fanatic." People being what they are, morals ought to assume an awe-inspiring place in the expression of anyone's individuality. For Nietzsche to assume that "it possesses truth only if God is truth - it stands or falls with the belief in God" applies religious presumptions to a matter that holds no water, "For the Englishman morality is not yet a problem . . ." I tried to find something about Marx in Nietzsche's books, and instead I found an English novelist who might be familiar to anyone who reads.
To let Hannah Arendt state the matter in her own way:
"Kierkegaard, Marx, and Nietzsche remained Hegelians insofar as they saw the history of past philosophy as one dialectically developed whole; their great merit was that they radicalized this new approach toward the past in the only way it could still be further developed, namely, in questioning the conceptual hierarchy which had ruled Western philosophy since Plato and which Hegel had still taken for granted."
George Eliot did not get mentioned when Hannah Arendt considered the way in which modern society functions:
"Values are social commodities that have no significance of their own but, like other commodities, exist only in the ever-changing relativity of social linkages and commerce. Through this relativization both the things which man produces for his use and the standards according to which he lives undergo a decisive change: they become entities of exchange, and the bearer of their `value' is society and not man, who produces and uses and judges."
Considering the common element of self-defeat in Nietzsche, Marx, and Kierkegaard, Arendt suggests, "In complete independence of one another--none of them ever knew of the others' existence--they arrive at the conclusion that this enterprise in terms of the tradition can be achieved only through a mental operation best described in the images and similes of leaps, inversions, and turning concepts upside down: Kierkegaard speaks of his leap from doubt into belief; Marx turns Hegel, or rather `Plato and the whole Platonic tradition' (Sidney Hook), `right side up again,' leaping `from the realm of necessity into the realm of freedom'; and Nietzsche understands his philosophy as `inverted Platonism' and `transformation of all values.'"
Freedom is a neat theme because it allows everyone to participate as liberators. Even the CIA is still looking for a slam dunk way to make it happen, but the future is never a cakewalk. Education has been trying to produce people who can reach some consensus on things that have to be done, but the methods which lead in that direction are incredibly boring to anyone who has access to the feelings of those who produce and perform art. As Bo Diddley would say, "Sit down and shut up."
Top reviews from other countries
In all honesty, Hannah spilled. She put her whole ____ into this book.
Sometimes also, the author makes quite bold statements without any justification. For instance, page 86 :
"The trouble is that almost every axiom seems to lend itself to consistent deductions and this to such an extent that it is as though men were in a position to prove almost any hypothesis they might choose to adopt, not only in the in the field of purely mental constructions like the various over-all interpretations of history which are all equally supported by facts [?], but in the natural sciences as well [???]"
Revolution means going back to place of the origin. Does that mean when a revolution breaks out in a nation, nothing changes?