100 books like Shall the Religious Inherit the Earth? Demography and Politics in the Twenty-first Century

It takes real historic breadth to write a comprehensive history of the nineteenth century and only a historian of the quality of Evans could pull it off so convincingly. Like his mentor Eric Hobsbawm—but unencumbered by the Marxian straight-jacket—Evans masterfully draws the links not only between decades and between countries and continents but also between the social, the economic, and the political. His book is no demographic history, but it takes demography seriously. This really matters in a century in which the Malthusian bonds were broken for some of humanity, not all of it, making it a period of European global supremacy underpinned by demographic takeoff, the effects of which we are still feeling.

There are two reasons for recommending this book by the late Ben Wattenberg. First, Wattenberg was early to recognize the huge consequences of fertility rates falling across the world, not only in the West but in East Asia and even in quite poor countries. Second, Wattenberg convinced me that it was possible to write simply and straightforwardly about the subject of demography, without the need for inaccessible terminology and making the ideas exciting and relevant. 

Simon was something of a prophet who felt that he had a contrarian worldview that the world needed to know about. His basic idea is that the human brain is the ultimate resource and that with the right application and opportunity, humans can solve so many of the serious problems that environmentalism and the limits on resources throw at us. I cannot say that I agree with Simon on everything, nor that his optimism is apt in every situation, but his is an exciting and bracing can-do-ism that sees the best in humanity once it is freed to fulfill its potential.

Shriver is an unusual combination: a contemporary novelist who is seriously interested in the big socio-economic changes going on in the world and writes razor-sharp columns. Although not her best-known book (that title must belong to We Need to Talk about Kevin), The Mandibles is I think her best. In contrast to the optimism of Julian Simon cited above, Shriver looks into a dystopian future in which (among many other things) more Mexicans are trying to leave the US than arrive and inflation takes off again. All the while, civilisation breaks down. Taking this book and Simon’s together—an unlikely duo—you have in a nutshell technical optimism, civilisational pessimism. The Mandibles is also, like most of her work, hilarious.

Callum Brown is a card-carrying humanist and one of the greatest (and most combative) historians of modern secularism. This book’s concept is very simple: he’s conducted 85 in-depth interviews with self-identified atheists in Europe and the United States about how they got that way, how they understand their world and construct their values, and how they relate to the religions that some of them used to embrace. I think his celebration of these good people blinds him to the very particular historical processes at work here, but I challenge anyone to read this book and not acknowledge that our world has profoundly changed in the past half-century.

This is the philosophical bedrock of the modern struggle for economic justice. It’s a cornerstone of my own book, actually.

“To sustain your existential identity,” writes Haaglund, “is to lead your life in light of what you value.”

Freedom is the ability to sustain that existential identity. It means having more time than that which you need to survive. The more time you have to live your life in light of what you value, the freer you are.

A society in which an entire class of people can spend their entire lifetimes working and remain poor is not a free society.

And yes, it’s a philosophy book, but it’s clear and accessible. 

Like Stone’s book, this is a book about history, not wokeness. It’s not an easy read, but it’s worth the effort.

It recounts the triumph of scientific reasoning and liberal tolerance over several decades in the mid-twentieth century. That triumph was largely brought about by the “secularization” of American culture, spearheaded by Jewish intellectuals.

I read it long before wokeness was a thing – it was published in 1996 – and found it interesting but not particularly relevant to anything I was thinking about. But when wokeness came along, it suddenly hit me that this new religion was taking us backwards, back to the beginning of Hollinger’s story.

If that trend continues, we are in danger of losing the gains that science and tolerance have produced.

In this book, the Canadian philosopher Charles Taylor challenges the notion that modernization automatically leads to secularization.

Instead of viewing modernity as either the decline of religion or subtraction of religion from public life, Taylor presents the idea that modernity brings about the expansion and variety of religious beliefs. In Taylor’s view Christianity has been relativized insofar as it has been rendered but one kind of belief among others.

He also argues that many transcendent values have been replaced by immanent concerns. But in certain important ways the book is still hopeful. It is a very long text, but it is definitely important reading for anyone navigating faith, spirituality, and the search for meaning in today’s world.

Robert Benne interviewed me for his book, which offers case studies of several different kinds of religious universities. You know the interview is conducted well, when the person asking the questions is forcing you to think anew about your own implementation of vision. 

Benne asked me how we socialize faculty into our distinctive vision. I immediately sensed that we did not do enough and addressed the issue more fully both in practice and in one of my books.

At a Catholic university, one should also think about how other kinds of religious universities define and realize their mission. This book accomplishes that.

Silencing the Sea follows Palestinian poets' debates about their craft as they traverse multiple and competing realities of secularism and religion, expulsion and occupation, art, politics, immortality, death, fame, and obscurity. Khaled Furani eloquently leads his reader along ancient roads and across Israeli military checkpoints to join the poets' worlds and engage with the rhythms of their lifelong journeys in Islamic and Arabic history, language, and verse. This excursion offers newfound understandings of how today's secular age goes far beyond doctrine, to inhabit our very senses, imbuing all that we see, hear, feel, and utter.

Poetry, the traditional repository of Arab history, has become the preeminent medium of Palestinian memory in exile. In probing poets' writings, this work investigates how struggles over poetic form can host larger struggles over authority, knowledge, language, and freedom. It reveals a very intimate and venerated world, entwining art, intellect, and politics, narrating previously untold… show more.