Here are 100 books that Alexander Crummell fans have personally recommended if you like
Alexander Crummell.
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For a long time, I’ve been intrigued by the different ways that people reason about moral issues. Add to that a mystification about why smart people do unethical things and you have the basis for our book on ethical leadership. I’ve spent the better part of my career evaluating and coaching potential leaders and realized relatively recently that I wanted to work with people who did the “right thing.” Demonstrating the moral courage to speak up in the face of opposition has become increasingly difficult—hence my list of books on moral courage. I hope you enjoy it.
I read a lot, and this book always shows up in my top five all-time favorites.
Lovingly written, Blight draws a compelling picture of a complex, endlessly fascinating human being. I love the power of Douglass’s words and voice. In my opinion, this is a great book about the man who arguably may be the greatest African American our country has produced. He was a voice for social justice in a time and place where speaking up brought real physical risk.
"Extraordinary...a great American biography" (The New Yorker) of the most important African-American of the nineteenth century: Frederick Douglass, the escaped slave who became the greatest orator of his day and one of the leading abolitionists and writers of the era.
As a young man Frederick Douglass (1818-1895) escaped from slavery in Baltimore, Maryland. He was fortunate to have been taught to read by his slave owner mistress, and he would go on to become one of the major literary figures of his time. His very existence gave the lie to slave owners: with…
I grew up in a British military family, where the war and its triumphs and tragedies always felt close. My father was a member of the famed British secret agent network, SOE. He parachuted into Greece and faced capture and torture as he helped rescue 7,000 Italian soldiers stranded in the mountains. My mother’s fiancé, Martin Preston, was killed in 1940 in France. My second book, The Very White Of Love, recreated their story in fiction. I have always read passionately about the period and interviewed many other authors about the subject while I curated National Geographic’s popular column, Book Talk.
I loved this book because of the power of the story and the beautifully rendered characters. Though not a World War 2 book but a love story set in the American South, it covers many of the same themes, like oppression and resistance.
The central characters, Ellen and William Craft, were powerfully realized. I followed their journey from slavery to freedom with breathless anticipation as Ellen disguised herself as a wealthy white woman and William as her slave.
I cheered at the end when the Crafts fled to Canada en route to Liverpool, England, where they toured on the lecture circuit and were formally educated on how to read and write. They continued to speak out against slavery and celebrated its ending in America in the 1860s.
The remarkable true story of Ellen and William Craft, who escaped slavery through daring, determination, and disguise, with Ellen passing as a wealthy, disabled White man and William posing as "his" slave.
In 1848, a year of international democratic revolt, a young, enslaved couple, Ellen and William Craft, achieved one of the boldest feats of self-emancipation in history. Posing as master and slave, while sustained by their love as husband and wife, they made their escape together across more than 1,000 miles, riding steamboats, carriages, and trains that took them from bondage in Georgia to the free states of the…
I was not trained in African American history, but first developed a passion for it during my first teaching job in Pittsburgh, where a number of my colleagues were interested in locating the origins of Black Nationalism and began researching the life of a local black physician, Martin R. Delany. That led me to a wider exploration of nineteenth-century African American history.
A child of slavery, Still became a major figure in the Underground Railroad in Philadelphia which worked to undermine slavery by aiding the enslaved to reach freedom.
Wish I had this book when I was writing my book. There is no better book on the movement in eastern Pennsylvania and Still’s roll in it.
The remarkable and inspiring story of William Still, an unknown abolitionist who dedicated his life to managing a critical section of the Underground Railroad in Philadelphia—the free state directly north of the Mason-Dixon Line—helping hundreds of people escape from slavery.
Born free in 1821 to two parents who had been enslaved, William Still was drawn to antislavery work from a young age. Hired as a clerk at the Anti-Slavery office in Philadelphia after teaching himself to read and write, he began directly assisting enslaved people who were crossing over from the South into freedom. Andrew Diemer captures the full range…
I was not trained in African American history, but first developed a passion for it during my first teaching job in Pittsburgh, where a number of my colleagues were interested in locating the origins of Black Nationalism and began researching the life of a local black physician, Martin R. Delany. That led me to a wider exploration of nineteenth-century African American history.
An early proponent of the rights of Black Americans, Ruggles, a free black, devoted his life to protecting Blacks from the scourge of kidnapping and protecting the enslaved who managed to make it to freedom in New York City.
Everyone should know about this early fighter against slavery and racial discrimination.
David Ruggles (1810-1849) was one of the most heroic--and has been one of the most often overlooked--figures of the early abolitionist movement in America. Graham Russell Gao Hodges provides the first biography of this African American activist, writer, publisher, and hydrotherapist who secured liberty for more than six hundred former bond people, the most famous of whom was Frederick Douglass. A forceful, courageous voice for black freedom, Ruggles mentored Douglass, Sojourner Truth, and William Cooper Nell in the skills of antislavery activism. As a founder of the New York Committee of Vigilance, he advocated a ""practical abolitionism"" that included civil…
I am a scholar of African and African American literature with interests in the cultures, histories, and philosophies of Africa and the diaspora. Currently, I teach and research at Texas A&M University. The history of the transatlantic slave trade and its legacies are huge components of my current research; it is also the topic of my doctoral research which I completed in 2017 at The School of Oriental African Studies (SOAS), The University of London.
The 1960s and 70s were periods of Black Consciousness, both in Africa and the diaspora. At the heart of this was Pan-Africanism, a political ideology built on historical and cultural links between Black people everywhere. At the heart of these ideas was a psychical and physical “return” to Africa, the “motherland”. This short, but powerful play, explore these politics in the marriage of Ato Yawson and Eulalie Rush, a Ghanaian man and an African-American woman who emigrate from the US to Ghana in search of racial and cultural harmony. What occurs is a dramatization of what happens when political ideologies are applied to private lives. What I love about this text is its confrontation of slavery as traumas that cannot be easily erased by political rhetoric and national endeavors to “move on.”
I am a historian of the United States' global pasts. What excites me most in both research and teaching is approaching familiar topics from unconventional angles whether through unfamiliar objects or comparative perspectives. To do so I have approached the US past from the perspective of its emigrants and the global history of gold rushes, and am doing so now in two projects: one on the ice trade and another on the United States’ imperial relationship with Africa between the Diamond Rush of 1867 and the First World War. I currently teach at the University of Oxford where I am a Fellow in History at St Peter’s College.
This is a breathtaking book. The image of the “Dark Continent” seems so ingrained in our understanding of how Africa was perceived in the nineteenth century that it’s hard to overturn it. Jones does just that, showing how Pan-Africanists, naturalists, and filmmakers reimagined Africa as a site of regeneration for a variety of different ideas. But it’s about more than that – it’s a serious challenge to confront what you think you know about Africa today too.
Traces the history of the idea of Africa with an eye to recovering the emergence of a belief in ""Brightest Africa"" - a tradition that runs through American cultural and intellectual history with equal force to its ""Dark Continent"" counterpart.
I have been doing research in the Caribbean for twenty-five years. The region is diverse and magnificent. Caribbean people have sought creative solutions for racial inequality, climate and sustainability, media literacy and information, women’s and family issues. The transnational connections with the US are complex and wide-ranging, and knowing more about this region is an urgent matter. I work to understand how sound and media work because they structure our reality in important ways. Listening as a way of approaching relationships in work and play is key to our survival. So is understanding how media works, where we get our information from, and how to tell what’s relevant, significant, and true, and what is not.
The author points to the ways American media designated sound as “black” or “white” even as “colorblindness” became the dominant paradigm for liberal attitudes towards race. While Americans claimed that they didn’t “see race”, they were exposed to an increasingly segregated soundscape and media environment. Stoever opens up new ways for us to listen to familiar voices, such as those of WEB du Bois, Lena Horne, Lead Belly, Richard Wright, and many more.
The unheard history of how race and racism are constructed from sound and maintained through the listening ear.
Race is a visual phenomenon, the ability to see "difference." At least that is what conventional wisdom has lead us to believe. Yet, The Sonic Color Line argues that American ideologies of white supremacy are just as dependent on what we hear-voices, musical taste, volume-as they are on skin color or hair texture. Reinforcing compelling new ideas about the relationship between race and sound with meticulous historical research, Jennifer Lynn Stoever helps us to better understand how sound and listening not only…
At school I fell in love philosophy. But at university, as I grew older, I started to feel out of place: all the authors we read were men. I loved Plato, but there was something missing. It didn’t occur to me until I was in my thirties to look for women in the history of philosophy! I read Wollstonecraft first, then Olympe de Gouges, and the other women I wrote about in my book, and now I’m looking at women philosophers from the tenth to the nineteenth century. There is a wealth of work by women philosophers out there. Reading their works has made philosophy come alive for me, all over again.
Anna Julia Cooper is one of the nineteen and twentieth American philosophers I find most exciting.
Her book, A Voice from the South, is the first feminist book to introduce the idea of intersectionality! She spent her very long lifetime writing about education, women’s rights, racism, and she has a fascinating correspondence with the intellectuals of her time, including W.E.B Dubois.
But until recently getting hold of her writings wasn’t terribly easy, unless you were willing to read online, or had access to a good academic library.
This beautiful and cheap edition is a godsend and everyone should buy it.
A collection of essential writings from the iconic foremother of Black intellectual history, feminism and activism
The Portable Anna Julia Cooper will introduce a new generation of readers to an educator, public intellectual and community activist whose prescient insights and eloquent prose underlie some of the most important developments in modern American intellectual thought and African-American social and political activism.
This volume brings together, for the first time, Anna Julia Cooper's major collection of essays, A Voice from the South, along with several previously unpublished poems, plays, journalism and selected correspondences, including over thirty previously unpublished letters between Anna Julia…
Colin Koopman researches and teaches about technology ethics at the University of Oregon, where he is a Professor of Philosophy and Director of the interdisciplinary certificate program in New Media & Culture. His research pursuits have spanned from the history of efforts in the early twentieth century to standardize birth certificates to our understanding of ourselves as effects of the code inscribed into our genes. Koopman is currently at work on a book that will develop our understanding of what it takes to achieve equality and fairness in data systems, tentatively titled Data Equals.
W.E.B. Du Bois is widely acknowledged as the leading activist for racial equality of his generation. But until very recently little had been known of his deep commitment to the pursuit of equality within and through data technology. As Du Bois was preparing notes for his famous 1903 book The Souls of Black Folk, he was also preparing an exposition of what we would today call “infographics” (or what the editors of this volume aptly call “data portraits”) for exhibition at the 1900 Paris Exposition world’s fair. This volume handsomely reproduces for the first time a full-color complete set of Du Bois’s charts, graphs, maps, and ingenious spirals. A beautiful book to live with, it also subtly transforms one’s understanding of the history of racial progress and inequality in America.
"As visually arresting as it is informative."-The Boston Globe
"Du Bois's bold colors and geometric shapes were decades ahead of modernist graphic design in America."-Fast Company's Co.Design
W.E.B. Du Bois's Data Portraits is the first complete publication of W.E.B. Du Bois's groundbreaking charts, graphs, and maps presented at the 1900 Paris Exposition.
Famed sociologist, writer, and Black rights activist W.E.B. Du Bois fundamentally changed the representation of Black Americans with his exhibition of data visualizations at the 1900 Paris Exposition. Beautiful in design and powerful in content, these data portraits make visible a wide spectrum of African American culture, from…
I am a history professor at Ohio State, where I have taught for most of my career. I have always been fascinated by how people in different regions define their own identities, how other Americans perceive them, and how these ideas change over time. Having lived through several wars (as a civilian), I have observed that social and political conflicts on the homefront can be intense in their own right and that non-military events and military events are often connected. In my work, I have published on gender, race, slavery, family, material culture, legal history, and environmental history, from the Revolution through the Civil War.
Robertson focuses on dedicated female abolitionists in the Midwest, whom scholars have neglected.
They threw themselves into their activism, supporting boycotts, aiding runaway slaves, and supporting reform parties. She highlights their flexibility and pragmatism, including their willingness to work with abolitionists of all backgrounds.
Challenging traditional histories of abolition, this book shifts the focus away from the East to show how the women of Ohio, Indiana, Illinois, Michigan, and Wisconsin helped build a vibrant antislavery movement in the Old Northwest.
Stacey Robertson argues that the environment of the Old Northwest--with its own complicated history of slavery and racism--created a uniquely collaborative and flexible approach to abolitionism. Western women helped build this local focus through their unusual and occasionally transgressive activities. They plunged into Liberty Party politics, vociferously supported a Quaker-led boycott of slave goods, and tirelessly aided fugitives and free blacks in their communities.…
