A professor of Chinese and Japanese, Asian Studies, and Women’s Studies at Vassar College, my research has focused on the cross-cultural fertilization between Chinese and Japanese literary traditions. I’ve published widely on the subject, including a book, Bashô and the Dao: The Zhuangzi and the Transformation of Haikai. I began research on the “comfort women”—victimsof Imperial Japan’s military sexual slavery during the Asia Pacific War (1931-1945)—in 2002when working with a Vassar student on her thesis about the “comfort women” redressmovement. Since then, I’ve worked closely with Chinese researchers and local volunteers, interviewing the eyewitnesses and survivors of the Japanese military “comfort stations” in China,and visiting the now-defunct sites.
I wrote...
Chinese Comfort Women: Testimonies from Imperial Japan's Sex Slaves
During the Asia-Pacific War, Imperial Japanese troops imprisoned hundreds of thousands of women and girls across Asia in military ianjos (comfort stations), calling them “comfort women” and subjecting them to daily rape by multiple men. This dark phase of history remained largely unknown to the world for decades after WWII.
This book is the first English-language account to expose the full extent of the horrors suffered by “comfort women” drafted from China during the Japanese occupation. The history of the “comfort women” system and the story of the survivors’ fight for justice are told through extensive archival research, investigative reports, local histories, and witnesses’ accounts. The book also provides English translations of twelve comfort station survivors’ testimonies, recorded in their native languages by my collaborating researchers Su Zhiliang and Chen Lifei.
This book is essential reading on the “comfort women” issue. Originally published in Japanese in1995, it has inspired many readers to look more deeply into the history of Imperial Japan'swartime “comfort women.” I consulted this book frequently in my own research and writing about the subject. The book provides a wealth of documentary evidence and first-person testimonies, convincingly proving the Japanese military’s direct involvement in setting up andadministering the comfort stations. This English edition includes introductions by both the authorand the translator, making the story accessible for English-speaking readers.
The colorful handmade costumes of beads and feathers swirl frenetically, as the Mardi Gras Indians dance through the streets of New Orleans in remembrance of a widely disputed cultural heritage. Iroquois Indians visit London in the early part of the eighteenth century and give birth to the "feathered people" in the British popular imagination. What do these seemingly disparate strands of culture share over three hundred years and several thousand miles of ocean? Artfully interweaving theatrical, musical, and ritual performance from the eighteenth century to the present in London and New Orleans, Cities of the Dead takes a look at…
Born in Java of the former Dutch East Indies (now Indonesia), Jan Ruff-O’Herne was the first European “comfort woman” to speak out. She was interned in Ambarawa prison camp with her mother and two sisters when Japanese troops invaded Java in 1942, and forcibly taken to the military comfort station at Semarang two years later. Jan’s depiction of her happy family life before the war and the atrocities she suffered at the prison camp and the military brothel form anunforgettable contrast. Equally unforgettable is her resilience in the face of extraordinary brutality and her courage in breaking the silence around "comfort women" at an international public hearing on Japanese war crimes in 1992. Her book offers a strong message of hope for peace and reconciliation.
'How can you tell your daughters, you know? I mean, the shame, the shame was still so great. I knew I had to tell them but I couldn't tell them face to face . . . so I decided to write it down.'
Jan Ruff O'Herne's idyllic childhood in Dutch colonial Indonesia ended when the Japanese invaded Java in 1942. She was interned in Ambarawa Prison Camp along with her mother and two younger sisters. In February 1944, when Jan was just twenty-one years old, she was taken from the camp and…
“Lolas” is the Tagalog word for “grannies,” referring to the aged women who survived Japanese military sex slavery in WWII. Lolas’ Houseskillfully weaves the heartrending first-person accounts of sixteen Filipina “comfort women,” snatched away from their homes and repeatedly violated by Japanese soldiers, with the riveting narratives of M. Evelina Galang, an American writer and professor of Filipina descent, who traveled with the Lolas to the sites of their abduction, protested with them at the gates of the Japanese Embassy in Manila, and became their trusted friends in documenting their stories. Galang says she “cannot rest until the stories are told.” I feel the same way. This book gives a powerful voice to the Filipina “comfort women.”
During World War II more than one thousand Filipinas were kidnapped by the Imperial Japanese Army. Lolas' House tells the stories of sixteen surviving Filipino "comfort women."
M. Evelina Galang enters into the lives of the women at Lolas' House, a community center in metro Manila. She accompanies them to the sites of their abduction and protests with them at the gates of the Japanese embassy. Each woman gives her testimony, and even though the women relive their horror at each telling, they offer their stories so that no woman anywhere should suffer wartime rape and torture.
The novel One Left begins when the elderly protagonist hears a TV report on the lastsurviving Korean “comfort woman.” She is in fact also a comfort station survivor, one who has remained silent and hence unknown to the public. At the age of thirteen, she was kidnappedinto a Japanese military comfort station in northeast China. The protagonist's thoughts flash back andforth between her present-day life and the wartime horrors, the details of which are drawn from real survivors’ testimonies. “Fifteen men a day was normal,” she recalls, “but on Sundayfifty men or more might come and go from a girl.” “If a girl got pregnant, her uterus wasremoved fetus and all as a preventive measure.” It is a difficult read, but necessary, moving, and profound.
During the Pacific War, more than 200,000 Korean girls were forced into sexual servitude for Japanese soldiers. They lived in horrific conditions in "comfort stations" across Japanese-occupied territories. Barely 10 percent survived to return to Korea, where they lived as social outcasts. Since then, self-declared comfort women have come forward only to have their testimonies and calls for compensation largely denied by the Japanese government.
Kim Soom tells the story of a woman who was kidnapped at the age of thirteen while gathering snails for her starving family. The horrors of her life as a sex slave follow her back…
A prize-winning work of graphic nonfiction, Grass tells the life story of Lee Ok-Sun, a Korean girl kidnapped into the military comfort station in Japanese-occupied Manchuria. The book is based on the author’s interviews with Lee, and begins with her impoverished childhood. It narrates her torture at the hands of the Japanese army and the hardships she faced after the war ended. The artwork is done with bold ink strokes, contrasting with the measured tone of the story. Together they produce a deeply moving narrative of the ordeals suffered by Korean women and girls under the Japanese military sex slavery and the colonial rule. This book etched itself into my mind; the story is terribly sad but beautifully told.
Grass is a powerful anti-war graphic novel, offering up firsthand the life story of a Korean girl named Okseon Lee who was forced into sexual slavery for the Japanese Imperial Army during the second World War a disputed chapter in 20th century Asian history. Beginning in Lee s childhood, Grass shows the leadup to World War II from a child s vulnerable perspective, detailing how one person experienced the Japanese occupation and the widespread suffering it entailed for ordinary Korean folk. Keum Suk Gendry-Kim emphasizes Lee s strength in overcoming the many forms of adversity she experienced. Grass is painted…
Two women, a century apart, seek to rebuild their lives after leaving their homelands. Arriving in tropical Singapore, they find romance, but also find they haven’t left behind the dangers that caused them to flee.
Haunted by the specter of terrorism after 9/11, Aislinn Givens leaves her New York career and joins her husband in Southeast Asia when he takes a job there. She acquires several paintings by a colonial-era British artist that she believes are a warning.
The artist, Elizabeth Pennington, tells her own tumultuous story through diary entries that end when World War I reaches the colony with catastrophic results. In the present, Aislinn and her husband learn that terrorism takes many shapes when they are ensnared by local political upheaval and corruption.
"Aislinn Givens leaves a settled life in Manhattan for an unsettled life in Singapore. That painting radiates mystery and longing. So does Clifford Garstang's vivid and simmering novel, The Last Bird of Paradise." –John Dalton, author of Heaven Lake and The Inverted Forest
Two women, nearly a century apart, seek to rebuild their lives when they reluctantly leave their homelands. Arriving in Singapore, they find romance in a tropical paradise, but also find they haven't left behind the dangers that caused them to flee.
In the aftermath of 9/11 and haunted by the specter of terrorism, Aislinn Givens leaves her…
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